He also revealed that another woman was seen conducting last rites of a deceased at Swargadwar on Monday.
It was peaceful," said Amulya Kumar Dhar, inspector-in-charge of Sea Beach police station.Īsked whether this is a first of its kind in the priests' society at Puri, Sibasundar, who is also a sevayat, denied that, saying "there were instances, though not in living memory, where women of priests' families lit pyres of deceased in past".
"Our men stood guard until she completed the funeral of her father. "Apprehending trouble, we approached police for security," he added. Pujapanda's brothers played the role of pallbearer," Sibasundar said. "But late Pujapanda's last wish that his only daughter would perform his last rites took precedence over other guidelines, and she was given permission by family members finally. Some of the nephews and brothers of Pujapanda wanted to conduct the rites," said Sibasundar, a private dental surgeon practitioner at Puri. Rather, the nephews and brothers of late Pujapanda opposed her move to conduct the funeral. "The sevayats were not against Debajani's decision. Sibasundar Singhari said that they did not face any trouble from members of their (priests') society other than the brothers and nephews of late Pujapanda. And the regulation has higher significance in priests' (sevayat) families in Puri, where conservatism and orthodoxy still rule the roost.īut Debajani's husband, Dr. 2023) Rumor Has It Know what this is about Be the first one to add a plot. Know what this is about Be the first one to add a plot. Women performing funerals is still considered taboo. Pure Taboo (2017 ) Episode List Next Episode (airs 11 Apr. "I had absolutely no qualms to fulfill the last wish my father."Īs per Hindu tradition, only male members (sons, brothers, nephews) play the role of pallbearer and perform last rites in the country. So my father had wished that I would give the mukhagni (light his pyre) to him," Debajani said. It also can be a protest against traditional funerals, which some view as a denial of death, Weddle said.Įllis’ ceremony and others seem somehow fitting for Crestone, home to an eclectic mix of spiritual and religious groups that include Zen and Tibetan Buddhists and Carmelites, said Stephanie Gaines, director of the nondenominational Crestone End of Life Project, the volunteer group that performs the cremations.The Sampradaya Sun - Independent Vaisnava News - News - February 2010įeb 02, JAGANNATHA PURI, ORISSA Notwithstanding stiff opposition from family members and neighbours, a woman belonging to a 'conservative' priests' society of Jagannath Temple on Monday performed the funeral of her father amid police security at Puri Swargadwar crematorium, in a rare departure from Hindu convention that forbids women to conduct last rites of deceased.ĭebajani Singhari, who is married, lit the funeral pyre of her father, Madanmohan Pujapanda (71), a prominent priest of Jagannath Temple and member of Jagannath Temple Managing Committee who died of protracted illness at a hospital in Bhubaneswar on Monday morning.ĭebajani, the only daughter of late Pujapanda, conducted the funeral as per his ‘last wish' despite the presence of other male members in the family. It can be seen as honoring a natural cycle, reducing the body to ash and the elements of which it is composed. The pyre harkens to references in the Christian and Hebrew Bibles equating rising smoke with the ascent of the soul, said David Weddle, a religion professor at Colorado College. But the practice is largely taboo in the U.S. A Buddhist temple in Red Feather Lakes, Colo., conducts a few funeral pyres, but only for its members.Īncient Vikings lit funeral pyres to honor their dead, and it is accepted practice among Buddhist and Hindu religions. Funeral and cremation industry officials say they are unaware of any other place in the nation that conducts open-air cremations for people regardless of religion. The outdoor funeral pyre in this southern Colorado mountain town is unique. “It’s hard to breathe, it’s hard to see and it’s hard to think about anything but you.” “Mommy, you mean the world to me and it’s hard to live without you,” called out Ellis’ weeping daughter, Brandi, 18. When the smoke subsided, a triangle-shaped flame flickered inside the circle of mourners, heavily-dressed and huddling against zero-degree weather. With a torch, her husband lit the fire that consumed her, sending billows of smoke into the blue-gray sky of dawn. One by one, her family placed juniper boughs and logs about her body, covered in red cloth atop a rectangular steel grate inside a brick-lined hearth. Belinda Ellis’ farewell went as she wanted.
0 kommentar(er)
